Rabu, 26 April 2017

Diantara

Berdiri ditengah-tengah
Antara persimpangan benar dan salah
Semua yang kulihat makin buatku gelisah
Arti cinta memudar bersama dengan kepingan hati yang patah
Aku bimbang berdiri ditengah ketidakpastian

Jurang kegelapan yang ku kira membawa kedamaian
Mencoba terdiam ditengah amarah mereka, aku tak bisa
Kasih sayang yang dulu ada, kini kemana?
Kata-kata ingin pisah seringkali ku dengar

Aku teriak bahkan meneriakkan, mereka tak juga dengar
Bercerita ke semua orang, namun mereka hanya menyuruh sabar
Tak ada yang mengerti posisiku sekarang
Aku sayang mereka, aku tau mereka pun sama

Jika berpisah adalah pilihan, ku harap itu hanya bualan
Sudah cukup besar aku untuk mengambil keputusan
Namun memilih salah satu diantara mereka, maaf aku tak bisa
Bagai harus memilih hidup hanya dengan air atau udara
Semuanya terjadi di depan mata

Ingin acuh aku tak bisa
Bermain, berlari, mencoba lupakan, akhirnya kembali pulang juga
Kembali kedalam suasana hampa sunyi menyiksa jiwa
Semua tlah berubah tak seperti biasa
Memaksaku berdiri diantara ketidakpastian

Rindu jiwa haus kasih sayang mereka
Ingin kembali ke masa kecil aku tak bisa

Lebih Dari Letih

Jika kau tau sakit itu apa
Aku tau kau pun pernah merasakannya
Namun sakitku dengan sakitmu jauh berbeda
Ya, berbeda
Meski sama pernah merasakan perihnya, serupa tapi tak sama

Kau sakit karena dia, aku sakit karena rasa ini ada
Bertahun coba lupakan semua
Dengan satu sapaan kau hancurkan begitu saja
Dan saat semua kembali seperti sedia kala
Kau hancurkan lagi semua rasa

Menunggu itu menyebalkan
Menunggu itu membosankan
Iya, kau benar

Maka detik ini aku mencoba tuk berhenti
Aku menyerah, lagi
Luka yang kau buat menganga kembali
Susah payah aku tutupi
Walau airmata bahkan darah mengungkapkan luka
Itu semua tak ada artinya
Bagimu semua itu tak ada
Bagimu semua itu biasa saja
Menangis bahkan terjatuh aku
Kau diam saja
Disinilah aku melihat penantianku sia-sia

Tak ada pertanyaan atau pernyataan lagi
Karena kau diam saja dan aku tlah mengerti
Untuk kali ini aku menyerah, lagi
Tak ingin menunggu lagi, aku pergi
Maafkan aku teman, aku letih

Dibawah Tangga

Hey kamu kakak seniorku
Yang tadi duduk ditangga itu
Taukah kamu tatapanmu
Taukah kamu wajahmu
Semuanya itu buatku terpaku


Menjadi obat penyembuh untukku
Awalnya aku sakit perut, kepala, bahkan sakit hatiku
Namun saat kau menoleh kearahku, sakitku hilang jadi senang
Dibalik masker kusembunyikan senyum malu
Kapankah hari itu datang?

Saat waktu memberitahu rasaku padamu
Rasa yang sudah ada sejak semester satu

Hingga sekarang masih kusimpan
Walau kau sempat menghilang
Ku kira rasa itu tak lagi datang
Namun salah aku keliru
Tatapanmu masih buatku kaku
Detik terhenti tiap kau menoleh padaku

Sabtu, 15 April 2017

Duduk Sendiri

Aku mampu tuk menunggu
Satu-satu hari berlalu
Tetap duduk tenang disampingmu
Menunggu dari harapan semu
Duduk diam hanya menunggumu

Aku mau tuk menunggu
Walau tak ada kata darimu
Tetap diam saja seperti itu
Biar diam dan aku trus menunggu
Meski tak lagi berharap namun aku masih bisa menunggu

Satu kata darimu yang sangat bermakna bagiku
Walau habis waktu ku tuk menunggu
Diam saja disitu biarkan aku menunggu
Jangan paksa aku tuk berhenti menunggu
Tenang saja bila letih ku kan pergi menjauh

Senin, 06 Februari 2017

Terusir



Pernahkah kau merasakan dirimu yang hilang
Terhempas dikesepian, menepi dikegelapan
Benarkah hanya pecundang yang terusir dikehidupannya sendiri
Hanya pecundang yang tak bisa memilih
Jika iya, maka panggil aku pecundang

Manusia mana yang tak bisa memilih?
Pecundang
Manusia mana yang tak bisa bahagia?
Pecundang
Maka panggil aku pecundang

Aku yang terusir dari kehidupanku sendiri
Untuk menggapaipun tak teraih
Aku yang berjalan direl kereta hanya mengikuti saja
Tanpa bisa berbelok arah sesuai yang kusuka
Aku yang melangkah sesuai tapakannya
Mana bisa aku berlari sekencangnya

Berbahagialah kalian yang bisa menikmati kehidupan
Berbahagialah kamu yang bisa mewarnai harimu sendiri
Aku disini hanya tau hitam dan putih
Hidup sesuai aturan padahal jiwaku liar
Tak ada hak untuk menentukan karena hidupku bukan tentang aku

Manusia mana yang tak bisa memilih?
Manusia mana yang tak bisa meraih?
Pecundang
Itu aku

Senin, 16 Januari 2017

History of Australian Literature



Analysis of The Poem Aboriginal Australia by Jack Davis in Aboriginal Literature


History of Australian Literature
Eka Yuniar SS, M.Hum

Firda Prihatin
2014130036





UNIVERSITAS DARMA PERSADA
Jl. Raden Inten II (Terusan Casablanca), Pondok Kelapa
   Jakarta Timur 13450 Telp. 8649051/8649052


Content
Chapter 1
1.      Introduction
1.1  Background
1.2  Concept
a.       Intrinsic
1.      Definition of Literature
2.      Definition of Poetry
3.      Definition of Metaphor
4.      Definition of Alliteration
5.      Definition of Imagery
b.      Extrinsic
1.      Definition of History
2.      Definition of Era
3.      Definition of Biography
Chapter 2
2.      Analysis poem Aboriginal Australia by Jack Davis in the Aboriginal Literature
2.1  Poem
2.2  Summary
2.3  Historical Background
2.4  Biography
2.5  Characteristics
2.6  Intrinsic and Extrinsic Analysis
Chapter 3
       Conclusion
  Bibliography

      


Chapter 1
Introduction
1.1  Background
Australian literature, the body of literatures, both oral and written, produced in Australia. This general proposition holds true for both indigenous Australians and those descended from later European arrivals, though the perception of what constitutes the community is quite radically different in these two cases. The white Australian community is united in part by its sense of having derived from foreign cultures, primarily that of England, and in part by its awareness of itself as a settler society with a continuing celebration of pioneer values and a deep attachment to the land. While for Aboriginal people in their traditional culture, story, song, and legend served to define allegiances and relationships both to others and to the land that nurtured them. For modern Aboriginals, written literature has been a way of both claiming a voice and articulating a sense of cohesion as a people faced with real threats to the continuance of their culture.[1]
1.2  Concept
a.       Intrinsic
1.      Definition of Literature
Literature is a term used to describe written and sometimes spoken material. Derived from the Latin litteratura meaning "writing formed with letters," literature most commonly refers to works of the creative imagination, including poetry, drama, fiction, nonfiction, journalism, and in some instances, song.[2] 
2.      Definition of Poetry
Poetry is literature in meter form. It is a form of written word that has pattern and rhythm and rhyme. It can be serious or it can be fun. Poetry is as creative as you make it. Basic poetry is in verse form, called a stanza, made up of meters created by feet. The amount of lines there are in a stanza decides what type of poem is written. There can be more than one stanza to a poem and then for effect throw in a chorus and a refrain. Poetry is what in a poem makes you laugh, cry, prickle, be silent, makes your toe nails twinkle, makes you want to do this or that or nothing, makes you know that you are alone in the unknown world, that your bliss and suffering is forever shared and forever all your own.' Acoording (Dylan Thomas). Or According to (Percy Bysshe Shelley) Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present  the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.[3]
3.      Definition of Metaphor
The figure of speech which compares one thing to another directly. Usually a metaphor is created through the use of some form of the verb “to be”. The comparisons made by metaphors are thus usually more subtle than those made by similes.[4]
4.      Definition of Alliteration
The repetition of the same sound at the beginning of several words which are near one another. The most commonly known example of alliteration is the old jingle about Peter Piper picking a peck of pickled peppers. The string of “p” sounds gives a rhythmical, enchanting effect.[5]
5.      Definition of Imagery
Images, pictures, or sensory content, which we find in a poem. Images are fanciful or imaginative descriptions of people or objects stated in terms of our senses. For example, we can refer to the pattern of disease imagery in Hamlet, to the imagery of light in the religious poetry of Vaughan, etc.[6]
b.      Extrinsic
1.      Definition of History
History is the study of the past, particularly people and events of the past. History is a pursuit common to all human societies. Human beings have always been interested in the past, for many reasons. History is a tremendous story, a rolling narrative filled with great personalities, struggle and suffering, turmoil and triumph. Each passing generation adds its own chapter to history, while reinterpreting and finding new things in those chapters already written. History also gives us a sense of identity, helping us to understand who we are.[7]
2.      Definition of Era
The definition of an era is a period of time in history that is unified by cultural or historical factors. An example of an era is the industrial era. A fixed point in time from which a series of years is reckoned b :  a memorable or important date or event; especially :  one that begins a new period in the history of a person or thing. A system of chronological notation computed from a given date as basis. Era is period identified by some prominent figure or characteristic feature <the era of the horse and buggy> b :  a stage in development (as of a person or thing) c :  a large division of geologic time usually shorter than an eon <Paleozoic era>.[8]
3.      Definition of Biography

A biography or simply bio is a detailed description of a person's life. It involves more than just the basic facts like education, work, relationships, and death, but also portrays a subject's experience of these life events. Unlike a profile or curriculum. a biography presents a subject's life story, highlighting various aspects of his or her life, including intimate details of experience, and may include an analysis of the subject's personality. Biographical works are usually non-fiction, but fiction can also be used to portray a person's life. One in-depth form of biographical coverage is called legacy writing. Works in diverse media, from literature to film, form the genre known as biography.[9]






Chapter 2
Analysis of the poem Aboriginal Australia by Jack Davis in Aboriginal Literature
2.1 Poem
Aboriginal Australia by Jack Davis
To the Others
You once smiled a friendly smile,
Said we were kin to one another,
Thus with guile for a short while
Became to me a brother.
Then you swamped my way of gladness,
Took my children from my side,
Snapped shut the law book, oh my sadness
At Yirrakalas’ plea denied.
So, I remember Lake George hills,
The thin stick bones of people.
Sudden death, and greed that kills,
That gave you church and steeple.
I cry again for Warrarra men,
Gone from kith and kind,
And I wondered when I would find a pen
To probe your freckled mind.
I mourned again for the Murray tribe,
Gone too without a trace.
I thought of the soldier’s diatribe,
The smile on the governor’s face.
You murdered me with rope, with gun
The massacre of my enclave,
You buried me deep on McLarty’s run
Flung into a common grave.
You propped me up with Christ, red tape,
Tobacco, grog and fears,
Then disease and lordly rape
Through the brutish years.
Now you primly say you’re justified,
And sing of a nation’s glory,
But I think of a people crucified -
The real Australian story.

2.2 Summary
Aboriginal Australia told about the dismal history of Australia, and the events ongoing persecution of Aboriginal people. The first of this poem wrote “To the other” which describes a conflict in the community, the intent of the word is another person that is a white man who was described by the author. This poem clearly tells of wars and persecution of the whites people and the blacks or the Aborigines. In this poem, Jack Davis represent of all blacks and telling their pain occupied by their own lands. They suffer and distinguished in terms of social status. Written in this poetry how white people killed, massacred and buried in a common grave Aboriginal people.
All dark image associated with death, suffering, humiliation and pain experienced by Aboriginal people. They all experienced such violence and clearly illustrated the rigors of their sufferings. This violence and repression emphasize crime, greed and callousness of whites people by Aborigines.

2.3 Historical Background
In the 1970th era, Aborigines have decided to return to their land which they called the “holy land”. They tried to reoccupy their land will be seized by whites people. Though the land that is their home, and they are the indigenous people who inhabited the land before the white people took it away from them. Aboriginal land rights granted each of them, not the communal title as the most preferable because it would prevent the part being sold. The situation of Aboriginal people at the time desperately need help from the government, but at that time the government was slow to address the issue of their land and help them.
In 1972 many people have moved back into their traditional homeland. But the white people is still trying to seize their land in any way, even by killing though. These conditions make the Aborigines in those days it was very tragic. So in the poem, Jack Davis tried to express his feelings and concern for the Aborigines. Jack Davis, who is an activist trying to open the eyes of all the people about how the pain of Aboriginal life at that time. He is someone who was born and coexistence with Aboriginal people in Western Australia. He was relentless demand the rights of the indigenous people of Australia that are Aborigines. Then the Aboriginal Australia poetry is a form of Jack Davis criticism and reflection on the future of Aboriginal people and told “The real Australian story”.
2.4 Biography
Jack Davis was born in Perth in 1917 and brought up in Yarloop and the Moore River Native Settlement in Western Australia. He spent several years living on the Brookton Aboriginal reserve where he first began to learn the language of the Noongar peoples of the South West of western Australia. Later he worked as a stockman in the North West which brought him into contact with tribal Aboriginal society. A tireless activist for the rights of Indigenous Australians, he was the first Noongar playwright to achieve commercial mainstream national and international success. Davis had been writing poetry and short stories from the early 1950s publishing his first collection of Poems, The First Born in 1970. In the early 1970s he began to write for performance. His produced plays include; The Steel and the Stone (1973), The Biter Bit (1975), Kullark (1979), The Dreamers (1982), No Sugar (1985), Honey Spot (1985), Barungin (1988), Moorli and the Leprechaun (1989), In Our Town (1990), Widartji (1990) and Wahngin Country (1992). His plays deal with the history of Indigenous experience of invasion from the early wars between Indigenous and non-Indigenous Australians through to the present, the Stolen Generation, deaths in custody, the treatment of Aboriginal war veterans and racism in small Australian towns. His works mark and anticipate major points of transition in the process of reconciliation between Indigenous and non-Indigenous Australians. Davis wrote in order to claim space for Indigenous voices, to provide an opportunity for those voices to speak in public spaces and re-centre the Indigenous experience within Australian narratives. He was strongly committed to countering and reconstructing the perceived images of Indigenous Australians within the larger context of establishing the Indigenous community as an important force within the Australian society.[10]
2.5  Characteristics
The characteristics of Aboriginal literature are oral literature, traditional life, a picture of Aborigin life, scarcity, mythical, traditional story telling, and song. When first encountered by Europeans, the Australian Aboriginals did not have written languages individual words were collected from first contact, but languages as systems were not written down until well into the 20th century. Their songs, chants, legends, and stories, however, constituted a rich oral literature, and, since the Aboriginal “tribes” had no common language, these creations were enormously diverse. Long unavailable to or misunderstood by non-Aboriginals, their oral tradition appears from researches undertaken in the last half of the 20th century to be one of considerable subtlety and complexity.[11]
The oral literature of the Aboriginals has an essentially ceremonial function. It supports the fundamental Aboriginal beliefs that what is given cannot be changed and that the past exists in an eternal present, and it serves to relate the individual and the landscape to the continuing spiritual influence of the Dreaming, or Dreamtime widely known as the Alcheringa, or Altjeringa, the term used by the Aboriginals of central Australia, a mythological past in which the existing natural environment was shaped and humanized by ancestral beings. While the recitation of the song cycles and narratives is to some extent prescribed, it also can incorporate new experience and thus remain applicable both part of the past called up by the Ancestors and part of the present.
Then the characteristics of Jack Davis as the author of this era are drama and poetry, irony, socio-political commentary, humour, and influenced by traditional Aborigines. As we know he is a tireless activist for the rights of Indigenous Australians, he was the first Noongar playwright to achieve commercial mainstream national and international success. His works deal with the history of Indigenous experience of invasion from the early wars between Indigenous and non-Indigenous Australians through to the present, deaths in custody, the treatment of Aboriginal war veterans and racism in small Australian towns. He wrote Aboriginal Australia as an expression of concern for Aboriginal people in America. Davis wrote in order to claim space for Indigenous voices, to provide an opportunity for those voices to speak in public spaces and re-centre the Indigenous experience within Australian narratives.
2.6  Intrinsic and Extrinsic Analysis
Intrinsic Analysis
Metaphor
This poem Aboriginal Australia by Jack Davis is using metaphor. Metaphor is a way to convey the meaning in a poem to express something different with the real meaning or commonly referred to as figuratively. In this poem seen the use of Metaphor in the eleventh line The thin stick bones of people. That sentence is refers to Lake George hills which is where the power of the Aborigines previously. So The thin stick bones of people could be interpreted as the power of the Aborigines.
Then there is also a metaphor on the line to sixteen and seventeen And I wondered when I would find a pen. To probe your freckled mind. The true meaning of the sentence is Jack Davis tried to express his concern for Aboriginal using a pen (his works) and try to open the minds of White people.
Furthermore, the metaphor is also used in the second last line in this poem. But I think of a people crucified. The real meaning of this sentence is basically saying that the Australians felt proud of the Australia they created and felt justified to murder and massacre the Aborigines in the name of the Church but the real story is the the Aborigines who had to be “crucified” (massacred) for Australia to get where it is.
Alliteration
Alliteration is the repetition of the same sound at the beginning of several words which are near one another. Alliteration in this poem can seen by the fifteen line Gone from kith and kind,. Kith and kind in this line is alliteration because it has a repetition at the beginning of several words.
Imagery
Images, pictures, or sensory content, which we find in a poem. Images are fanciful or imaginative descriptions of people or objects stated in terms of our senses. In this poem is also using imagery. We can seen the imagery at the line twenty two, You murdered me with rope, with gun. This sentence of the poem is using imagery because the word rope and gun is a depiction of the weapons used to kill by white people to the Aboriginal people.
Then imagery is also used on the line twenty three of these poems, the sentence is The massacre of my enclave,. The sentence describes that “enclave” an imagery for their tribe is Aboriginal.
Extrinsic Analysis
Aborigines have decided to return to their land in the 1970th era which they called the “holy land”. They tried to reoccupy their land will be seized by whites people. Though the land that is their home, and they are the indigenous people who inhabited the land before the white people took it away from them. Aboriginal land rights granted each of them, not the communal title as the most preferable because it would prevent the part being sold. The situation of Aboriginal people at the time desperately need help from the government, but at that time the government was slow to address the issue of their land and help them.
Many people have moved back into their traditional homeland in 1972. But the white people is still trying to seize their land in any way, even by killing though. These conditions make the Aborigines in those days it was very tragic. So in the poem, Jack Davis tried to express his feelings and concern for the Aborigines. Jack Davis, who is an activist trying to open the eyes of all the people about how the pain of Aboriginal life at that time. He is someone who was born and coexistence with Aboriginal people in Western Australia. He was relentless demand the rights of the indigenous people of Australia that are Aborigines. Then the Aboriginal Australia poetry is a form of Jack Davis criticism and reflection on the future of Aboriginal people and told about the real Australian story.
Jack Davis is an activist who coexist with Aborigines in Western Australia. His works are mostly a form of defense of the rights of Aborigines who at that time many were tortured and even killed by white people. Not only Aboriginal Australia, Jack Davis also made works of drama titled The Dreamer the story of a country-town faily and old Uncle Worru, who in his dying days, recedes fro urban hopelessness to the life and language of the Nyoongah spirit which in him has survived ‘civilisation’.
In Aboriginal Australia clearly illustrated story about the bitterness of the Aborigines at the time because they were colonized by the white people. Therefore, Jack Davis expressed his feelings and concern for black people or the Aborigines through his poetry entitled Aboriginal Australia.

Chapter 3
Conclusion

The difference should not be a big problem in the world. Differences make the world more colorful with a variety of existing differences. We should not make a difference as a measure of power, giving rise to social status differences are striking. In this poem clearly visible picture of the striking difference between white people with black people or referred to as Aborigines in the area of Western Australia. This poem tells of torture white people against black people or Aboriginal. Differences in social status and the gap between them is very obvious and it is also used as a major problem. In addition, annexation, which can also be referred to as the occupation of white people against black people make an imprint of history for the Aborigines. They chased away by their lands, they are tribal or indigenous people of Western Australia. This event really left a very lasting for Aborigines at the time. Even to obtain their own right, it was not easy. Nevertheless the government at that time considered slow in dealing with the suffering of Aborigines. Jack Davis, in this case is an Aboriginal rights campaigner. He was an activist who is able to express his concern for the Aborigines. Even his works were able to open the eyes of all people and make them take care of the problems experienced by black people. So slowly problem between white people with black people ended peacefully, although it could cause injury, pain, even death against the black people. Aboriginal Australia poetry is able to tell all the pain that is felt by Aboriginal people at the time. As if this poem summarizes all the experience they had. However, with this poem that he wrote, is able to open the eyes and hearts of all people so that they understand that difference and social inequality should not be a big problem that causes misery and even bloodshed.





Bibliography
https://www.britannica.com/art/Australian-literature
R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 36
R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 26
R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 34
http://www.pof.com/member114287729.htm
http://ia.anu.edu.au/biography/davis-jack-17788
https://www.britannica.com/art/Australian-literature



[1] https://www.britannica.com/art/Australian-literature
[2] http://classiclit.about.com/od/literaryterms/g/aa_whatisliter.htm
[3] https://www.youngwriters.co.uk/terms-poetry
[4] R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 36
[5] R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 26
[6] R. Reaske, Chistoper. How To Analyze Poetry, 1966, New York : MONARCH PRESS 1966, page 34
[7] http://alphahistory.com/hello-adblock-user/
[8] http://www.yourdictionary.com/era
[9] http://www.pof.com/member114287729.htm
[10] http://ia.anu.edu.au/biography/davis-jack-17788
[11] https://www.britannica.com/art/Australian-literature